Black Feminism Movement in United States – Research Paper Example

Download full paperFile format: .doc, available for editing

The paper "Black Feminism Movement in the United States" is an excellent example of a research paper on sociology. In this research paper, we seek to examine why the Black Feminist movement got started, was it because of the sexism in the Civil Rights Movement or racism in the Women's Rights Movement? How did the black women confront racism and sexism and what challenges did they face? Academics, feminists from the second-wave and third-wave may possibly concur that the Black Feminist movement was started in reaction to the Black Liberation Movement, which was a product of the Civil Rights Movement.

Furthermore, the movement grew as a result of the Women's Movement that was happening in the U. S as well as the West (Gilmore 2007, 275). In this case, black women were facing marginalization and were openly singled out against in both movements (Civil Rights Movement and Black Liberation Movement), and so they find it hard or not possible to develop unity with people who were as well oppressing them. Historically, black was related to black men while the black woman was associated with white women; and ultimately black women were seen as an imperceptible group whose subsistence and desires were to be disregarded.

In 1973, aggravations over this resulted in the creation of the National Black Feminist Organization in New York (Mankiller, et al. 1999, 393). In consequence, Black Feminism is just an endeavour, way of coping, and means to be used by Black women who in the Women's Movement were are oppressed racially, and oppressed sexually in the Black Liberation Movement, in addition to within the Black community patriarchal system that only imitates the chauvinist concepts of the larger society. The relevance of the Black Feminist movement to African American Studies The research question is relevant because African American feminism is broadly talked about in African American women's studies as well as feminist literature.

However, these studies are yet to make considerable inroads into well-liked mass media or culture, even in the way through which race, as well as feminism, are dealt with. African American feminism emergency in the early 70s, a white feminism result, has seen the reaction of scores of black women who are yet to embrace the feminism concept for a range of reasons, despite its legality in the academy as well as the wish by scores to become a genuine component of the academic community.

Whereas scores of other black women candidly espoused feminism early on, due to the nonexistence of a suitable or optional framework for their personal desires as Africana women, scores are reexamining the schema for the contemporary feminist movement and historical realities, and have courageously stood their ground in their absolute denial of the contemporary feminist movement.

All of this is pertinent to African American Studies because is based on black women, the forms of oppressions they faced as black people, and their quest to fight against racism and sexism.

References

Bordo, Susan. 1997. Twilight Zones: The Hidden Life of Cultural Images from Plato to O.J. California: University of California Press.

Collins, P. H. 2008. Black feminist thought: Knowledge, consciousness, and the politics of empowerment. 3rd. New York: Routledge.

Collins, Patricia Hill. 2002. Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment. New York: Routledge.

Gilmore, Stephanie. 2007. The Trouble between Us: An Uneasy History of White and Black Women in the Feminist Movement. Contemporary Sociology 36 : 275 - 276.

Hinton, D. 2010. Creating community on the margins: The successful Black female academician. Urban Review 42: 394–402.

Mankiller, Wilma P., Gwendolyn Mink, Marysa Navarro, Gloria Steinem, and Barbara Smith. 1999. The Reader's Companion to U.S. Women's History. Chicago, IL: Houghton Mifflin Harcourt.

Mary Maynard University of York, and June Purvis University of Portsmouth. 2013. Researching Women's Lives From A Feminist Perspective. New York: Routledge.

McClaurin, Irma. 2001. Black Feminist Anthropology: Theory, Politics, Praxis, and Poetics. New Brunswick, NJ : Rutgers University Press.

Nicholson, Linda J. 1997. The Second Wave: A Reader in Feminist Theory, Volume 1. New Jersey: Psychology Press.

Pérez, Michelle Salazar, and Eloise Williams. 2014. Black Feminist Activism: Theory as Generating Collective Resistance. Multicultural Perspectives 16(3): 125–132.

Ponzanesi, Sandra. 2007. Feminist theory and multiculturalism. Feminist Theory, 91–103.

Download full paperFile format: .doc, available for editing
Contact Us