Defamation of Islam in the West - Essay Example

Topic: An essay about Islam Submitted to Submitted by Date Introduction; The following pages will highlight several issues regarding the defamation of Islam in the west, also the hatred amongst Islam and the west, what have been the actors through media. The all dependable, precise as well as goal oriented media, whether it be conventional, substitute otherwise conventional/non-conventional, can both help put off as well as resolve disagreements through the habitual operation of dependably broadcasting the available information, expanding the element of consciousness along with knowledge, sponsoring participatory as well as visible authority, in addition to dealing with the alleged accusation. within this consideration, the effects of media upon the element of conflict can be looked upon as both in expressions of the negative consequences that unintentional or openly propagandistic media possibly will have in stipulations of stimulating the conflicts along with infuriating the element of conflict, along with the prospective positive force it could have if supported on the fundamental professional principles, united with the assorted access to information, realistic economic resources in addition to observance to the moral regulations. This kind of media can add in to the communal settlement, modify misperceptions along with expanding the perceptive of the grounds as well as penalties of conflict. The periods of conflict have long been recognized, it is only during the more current years that it has been particularly taken up by the worldwide expansion community as a resource for optimistically impacting upon the element of conflict, both in the course of its utility to correspond information, additionally take up topic s moreover procedures with an intent, responsible as well as accurate approach. As celebrated by the members of the SIDA/ UNESCO international committee on the topic of Assistance to Media in Tension Areas and Conflict Situations during May 2003: As a fundamental description, the media are the several channel s or routes used within a prearranged fashion, in order to communicate to the individuals as well as the factions. The most normally acknowledged forms of media are the one in print, the audio, also the media on the element of conflict can be looked upon in terms of the negative consequences that unintended or explicit propagandistic news coverage might have in expressions of stimulating tensions along with aggravating the element of conflict. On the other hand, the media might potentially have a constructive impact if founded upon the essential proficient standards, united with the assorted access to information, realistic financial assets and devotion to the principled codes. This kind of a media can add in to the societal resolution, modify misperceptions in addition to lengthening the perceptive of the grounds as well as the costs of having a conflict. The after Effects of Conflict upon the Media - The pessimistic after effects of an aggressive conflict upon the media are well recognized. During the conflict budding state of affairs it is the freedom of expression along with the independence of the media that are time and again the preliminary sufferers. Within the feebly established democracies where in the editorial autonomy is not satisfactorily guaranteed, both the state as well as the non-state individuals over and over again thrive in building the media in terms of a tool for patriotic also intolerant misinformation. This is the exact foundation for together the state as well as the autonomous media. The Conflict producing misinformation inside the media can serve only to aggravate otherwise shoot up the element of aggression moreover it is also regularly an opportune instance for the establishments as well as the systems to break down on the press independence along with the freedom of expression.( International media support , 2004) . There have been several issues which have been brought forth by the media, by creating hype, in order to influence the Islamic and the western societies, such as the matter of Israel and Palestine has conquered most of the discussions. The apprehension of the Islamists upon the subject of Palestine is authentic nevertheless the question remains that is there any opportunity for a harmonious resolution of the dilemma? (Rauf Abdul, 2001) A background: The element of Identity politics within the most expansive sense of the term is at the moment relatively the standard, inside the concrete behaviour of politics as well as within the political philosophies plus analysis, from the accurate, the absent, the moderate centre.( Alan Godlas , 2004) Also Culturalism, otherwise the observation that culture is the most important as well as the influential occurrence of social continuation, is a by produce of this identity, as well as wherever the elements of politics along with religion approach to ignite each other, the element of religion itself turns out to be synonymous with the culture, plus the culture with religion.( Aijaz Ahmad , 2008) The essay Crux It has developed into a routine to observe that the Islamic world along with the West materialize to be caught up within an escalating cycle of political as well as cultural disagreement, in addition to that the most important foundation of contention is the overpoweringly disturbed nature of the American associations with the Muslims around the world.( Nikkei R Keddie, 2003 ) Within the issues associated to the Persian Gulf geopolitics, Israeli and Palestinian disagreement, and the politics of Islamic revivalism, American policy inclination for upholding the element of permanence furthermore the control throughout a classification of district association are met with opposing regional fondness for spectacular change. The end result is an environment of uncertainty, disbelieve, and disregard within which the hard work to control as well as pressurize the opponent , relocate proposals in order to work together during an investigation for the intercultural appreciative as well as the resources of common political lodging in addition to an ever increasing dis belief highlighting the senselessness of communication. During one circumstances of an extreme conflict, there is a propensity amongst disputants to befall trapped within their own narratives of defenseless identity, justifiable fear. (Lorenzo Vidino, 2007). The American relationships with the Muslim and the Middle East are refereed by descriptions that the Americans have of the Muslims furthermore descriptions that the Middle Eastern Muslims have made of America. These descriptions, in turn, are surrounded within the narratives, and an outstanding subject matter with in the accessible American as well as Muslim narratives is the issue of the cultural conflict involving Islam and the West. When America as well as the Muslim Middle East interrelate, then, the consequence of the communication is not restricted to the apparent, the exterior manifestation of a political conversation otherwise a cost-effective operation. (AbdulJalil Sajid, 2005) Practically twenty-five years following the Iranian revolution, the American uncertainties relating to the capability of the Middle Eastern Muslims to administrate themselves along with the Muslim distrust of the American objectives come out to be interrelating within a more uncertain approach than ever before. The Perception gap between the two seems to be broadening (Halliday, 2002). The Middle Eastern Muslim political analysts, on the one hand, have a tendency to vision the militant groups such as al Qaeda as the offshoots of a foreign authority, the indistinct progressions of transformation, in addition to the overpowering of the worldly Arab nationalist activities within the Arab-Israeli clash. The American observers , on the other hand, have a propensity to scrutinize the fanatic groups as the confirmation of intrinsic backwardness representing the cultural prejudice in addition to an allied incapability otherwise opposition to incorporate into the worldwide structure by assuming the Western liberal molds of contemplation as well as authority(Lewis, 1990, 1993). Herein the Muslim expressions dispute that the civilizing as well as the opinionated change progress best when citizens are permitted to discover from their individual assessment and error procedures , with no exterior management or else power, also a predominance of the American political analysts identify for tighter controls on the Middle Eastern leaderships along with the societies.( Joyce Davis , 2004 ) Herein the original Western ideas on the subject of Islam were fashioned by the element of uncertainty within the expression of a theological as well as a political dispute, the untimely Islamic thoughts concerning the European neighbors developed inside a background of political vitality as well as educational self-confidence. Also the Muslims of this day forward face the dispute of rearranging and re defining themselves inside the circumstance of a humanity order that has been prearranged by the others. One instance of the technique within which the contemporary world order has been defined in clear terms in advance for the Middle Eastern Muslims might be established within the term Middle East itself. This disgracefully inaccurate label has been used minimally for the eastern Arab states, Iran, as well as Israel, as well as more broadly for the region extending from Morocco to Pakistan. The Muslim societies, in disparity, are searching out different ways and means in order to cope up with the sufferings and the destitution of the economic alteration at the same time as preserving the family units as the foundation stones of their social structures. Since the world today tends to offer no possibility for the legitimacy in seclusion or else protection through the kingdom. (Charles kurzman, 1999) They ought to discover the connotation within the frequent catastrophes of their divisions as well as in the likelihood of an understanding. They have got to also reassess the conventional ways of interpreting the principles that segregate them within the dichotomous expressions – i.e., uniqueness versus society, motivation versus infatuation, knowledge versus belief, greediness versus religion, competence versus kindness, liberty to do versus liberty to be. As and when the cultures vision these sets of principles as polarity polarizations relatively than as complementarities, they are more likely to discover themselves protected into associations with those who have dissimilar precedence’s. (Hassan Abas, 2006) Identifying that the apparently opposite values can in fact strengthen each other. It also tends to release a fresh potential both for intercultural associations in addition to the full expansion of the human behavior. An assenting loom to relationships between the Islam along with the West must underline harmony as a communal model of both the societies as well as draw concentration to the increasingly current likelihood of choice. The Muslims along with the Westerners tend to share frequent parallel principles, as well as yet go behind the cultural backgrounds that put together and relate these principles in exclusive ways that are not completely commensurable. The West, for instance, has come to appreciate harmony for the most part as a nonexistence of picky conditions; at the same time as for the present-day Muslims the word harmony has no genuine meaning if it indicates an incidence.( Ehsan Masood , 2006 ) For the West, harmony signifies a nonexistence of the elements of conflict, violence, along with gross contravention s of the basic human rights.( John L Esposito , 2002 ) For all the Muslims, the genuine harmony element indicates a incidence of impartiality, self fortitude, as well as social symmetry or else agreement. (Yasmin Moll, 2007) These, at slightest, are the essential predispositions of consideration within the Western and the Islamic civilizations; the dissimilarities in the value pronunciation as well as formulation inside the societal speeches are each one bit as important as the differences involving both the societies . similar to the West, the religion Islam is made up of numerous paradigms of deliberations along with accomplishments on the issues pertaining to harmony (Said, Funk, and Kadayifci, 2001), as well as it is merely by distinguishing the domestic assortment of these societies that we will be competent enough to create elements of intercultural peacemaking. Conclusion It has become clear since the Iranian Revolution and the Gulf War that the 'Islamic East' and the 'Christian West' perceive 'the other' as a challenge. We know that the western media continues to provoke fear and hatred of Islam, and, similarly, that the Islamic media continues to invoke fear and hatred of the western world.' What role, if any, has the media played in inflaming tensions between the 'Islamic East' and the 'Christian West'?( The Majilis, 2007) The Media has indeed become a catalyst in the real sense of the word, sometimes creating issues, and blowing situations out of such proportions that it has compelled Muslims and Christians to develop feelings of hatred for each other.( M.F Gulen , 2007) But on the same avenue media, has played the role of the eye opener, there have been numerous incidents that have not been available for the common mans insight. This has restricted the growth of the human brain towards the positivities of life. Media in pone sense of the word also plays the role, of someone being their to disseminate the true picture of this world, its inhabitants and their life styles. (Bernard Lewis, 2006) The right time has approached for the Muslims as well as the Westerners in particular Middle Eastern Muslims and the Americans to rest their cultural consideration of harmony at the middle of cross-cultural conversation, so as to increase the deeper perceptive of their individual commencements of the good quality as well as of the elements throughout which the fortification as well as the manufacture of the optimistic social values know how to be advanced. ( Ray Hawk , 2001 ) It is time to stop Blaming the media for being the instigator of conflict and quarrel amongst the two societies , and move on with the positivities around us , in order to be able to stop the elements of extremism , violence and religion destroy the world we all live in together. (Nathan C Funk, 2004) References 1) (The Role of Media in Peace-Building and Reconciliation The Institute for the Studies on Free Flow of Information Institut Studi Arus Infomasi (ISAI) (Jakarta, Indonesia) With Technical Support From: International Media Support (IMS) (Copenhagen, Denmark) July2004 available at http://www.undp.org/cpr/documents/prevention/integrate/country_app/indonesia/Media_Main%20Text_Final_20%20Nov%202004-ENG.pdf. Accessed on the 16th of August 2008 2) ISLAM, ISLAMISMS AND THE WEST AIJAZ AHMAD, Available at http://socialistregister.com/socialistregister.com/files/SR_08_Ahmad_0.pdf , Accessed on the 16th of august 2008 3) International Journal of Peace Studies, Volume 9, Number 1, Spring/Summer 2004 ISLAM AND THE WEST: NARRATIVES OF CONFLICT AND CONFLICT TRANSFORMATION Nathan C. Funk and Abdul Aziz Said, available At : http://www.gmu.edu/academic/ijps/vol9_1/Funk&Said_91IJPS.pdf . 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